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Being like Jesus

There’s an incredible number of Christians who are taking it back to the basics and focussing on simply living like Jesus.

In fact, there are many who no longer call themselves Christian but still hold the example of Jesus as their guiding light.

This is a vast improvement on the traditional religion, which is entirely built on the teachings of Paul, with a dash of colour from a couple of other writers who were popular at the time.

Pualine theology “works” as a religion very well, which is why it’s stuck around for a couple of thousand years, but despite any beneficial effects from its efforts to address existential questions, it’s mostly been the source of destructive divisions, wars and genocides, hatred and bigotry. But yes, there has also been a constant thread of loving, caring and empathetic people who’ve managed to cherry-pick their way through scripture to create something that’s more universally embracing.

But my point here is about focussing on Jesus, and just living by his words and example.

Here’s the thing – “the elephant in the room” – ignored, probably because most people don’t know what to do about it; we have absolutely no idea what Jesus actually said or did – none – zilch.

Yes, we have the gospels, but that’s it. No other written records apart from a few other gospels that generally aren’t taken seriously.

The gospel writers were not eyewitnesses. This is common knowledge and beyond dispute. We can only guess who they were.

Perhaps these stories were from oral traditions, or there may have been an earlier source document that Mark used, or maybe Mark was the source for the others. It’s all speculation, because there simply isn’t enough evidence to know.

Then there’s the simple fact that these gospel writers were already immersed in Pauline theology – they were writing from that doctrinal environment.

So there is absolutely no way we can honestly and genuinely say we know what Jesus said and did. It’s all assumptions.

This leaves us in a very awkward place.

The apparent teachings of Jesus are really good stuff – I’ve got no argument with that – mostly. There are a few things that are pretty sus and have to be heavily processed through various theological gymnastics, but it is a good basis for life. Plus there’s obscure references to eastern philosophies thrown into the mix if we care to look. But even that can be just confirmation bias.

Perhaps we need to stop, and take stock of this ancient religion entirely. Do we really need it? Is it possible that despite its popularity, it’s basically redundant? Do we have the guts to admit it hasn’t been the amazing cure to humanity’s woes that it promised to be?

Are we brave enough to even ask these questions?

 

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Poking Religion

Lately, I’ve been doing social media posts that don’t hold back on the foundational theologies and doctrines of Christianity. As most people know, I’ve been very public about deconstructing my beliefs and the processes behind this.

One thing that I’ve found fascinating is how any attack on a person’s religious beliefs is usually taken as an attack on the person themselves.

This is understandable because of how powerful religious beliefs are. They govern our whole world view – from how we see ourselves, others, the state of the world, and our eternal destiny, so when someone challenges the very foundations of those beliefs, we can tend to get very defensive, because we’ve invested our lives into them.

Many don’t notice that in all my controversial opinions, I never actually attack the person, and go out of my way to make it clear that although I may find their beliefs completely untenable, I also completely understand why they believe them, and respect their sincerity with genuine empathy (mostly… I have my moments!), remembering only too well that I’ve been there myself.

I also try to make it very clear that underneath it all, the real enemy is dogma – the absolute conviction that our beliefs are the incontrovertible truth and everyone else is absolutely wrong. There are many of course, who are willing to concede that there’s room to accept various interpretations of traditional views and biblical writings, as long as they don’t undermine the foundations.

Religion thrives by claiming its inherent and inerrant truth.

But I often get challenged by people claiming that I’m also being dogmatic about my opinions, which on the surface sounds legit, so really, it comes down to looking at the substance of various claims that religion presents, and my own stance on dogma.

The whole idea of challenging dogmatic thoughts/beliefs/religious systems is not to promote yet another “truth” and replace them with its own dogma. It’s about helping people to see that all religious/spiritual and philosophical beliefs are subjective. There is absolutely nothing that can be proven to make any one system the “winner”.

If people ask, I happily present my personal views and why I find them to be the most viable. I’ll even engage in deep discussion as to why this is the case, and also have a Facebook page where I present my ideas.

But I do not hold my views as dogma, because there’s no way I can prove them! They feel right to me at the moment, but I’m also evolving and growing, constantly looking at “life, the universe and everything” to see what I can glean to broaden my outlook, and most importantly, to bring unity and love to the world.

So if you’ve been offended by my provocative poking of sacred cows, it could be that you’re far more locked in dogma than you realise.

Most importantly, unconditional, universal love is the end game, and sometimes we need a bit of a kick to break through our thought patterns to achieve this.

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What is our purpose?

We often see the question asked by pretty much anyone – from the wisest gurus and spiritual teachers, to the simplest of us who take the time to ponder these things.
Why are we here?
What is our purpose?
Perhaps we aren’t “put” here for anything!
Perhaps there is absolutely no meaning or purpose, other than what we make for ourselves.
In fact, accepting that simple possibility, gives us incredible freedom to simply “be” – to observe – and then decide what meaning and purpose we’d like for ourselves.
When we let go and accept this state of meaninglessness, there is no fear, or need, or expectation to drive us – no existential angst – just a peace with this moment – a peace to create our own place in this reality we call life.
This is the key to the deepest and most satisfying “raison d’etre” – our “ground of being”  ❤
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Who wrote what?

Here’s something I always had a problem with, even way back in my fundie days, although I’d end up thinking the usual “God’s way’s are higher than mine”. I often talk about this still, (and will probably keep bringing it up) and have yet to hear any viable answer to the problem.

But it never went away, and once I’d “deconstructed” enough to see through my confirmation biases, this became a central issue to the entire veracity of the gospel.

Let’s face it, the bible is full of random stuff that should never have been put in there. However, if we claim to be Christian then the words of Jesus are the only thing that matters ultimately. But that implies that the writings of Paul (and lets not forget that at least a third or the letters that bear his name aren’t actually written by him) are really only his personal “revelations”. He never met Jesus, or heard a single word he said. It was all in his head from a mystical experience. So just looking at Jesus is really keeping it simple and pure.

But we do have another problem, just to make it all a bit more confusing.

The gospels are all we have as a record of anything he said, but they aren’t written by eye witnesses (and yes, it’s doubtful that even John was by THE John). They are all assembled from the accounts of one, possibly two, other documents (as far as the latest theories go) that no one has any idea about their historicity. Plus we also have to face the the obvious fact that someone was following Jesus everywhere frantically writing down his every word, on parchment, with ink, in “real time” (so as not to miss any subtle nuances or misquote him). And apparently this guy was even there, in the dark, writing away furiously, while Jesus was praying, on his own, to the Father.

This is no small issue! It goes right the the crux of Christianity. And seriously, if we have no way of verifying that the gospels really are the actual words of Jesus then it’s really nothing more than mythology.

For me, this was one of the key factors for my “leaving the fold”. And as I looked outside the confines of christian theology and doctrines, I found other spiritual and philosophical hypothesis far more rational and capable of making myself and the world a better place.

It’s really become a case of why would I attempt to adhere to a religious belief system that was so flawed from the ground up, creating nearly 2000 years of bitter conflict, endless reassessment, new doctrines, etc, to maintain credibility and relevance.

I keep bringing this whole point up, not in an attempt to undermine anyone’s personal beliefs (although that would be a very real possibility) but to help us all realise that religion in any form is an entirely subjective experience that we create to feel better about ourselves and the world.

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My Scooter

(a true story)

I had a scooter when I was a kid. Not one of those little things they have these days. Nope, this was the 60s. I had a blue and white super deluxe scooter with big pump up tyres and white rubber hand grips. It was fast and smooth. It could handle the rough, but best of all was the speed.

We lived near the bottom of a long gentle hill, and as I slowly gained more confidence, I would go further up the hill to get that extra bit of speed. Stopping was a challenge, even though it had good brakes, but you could never be too careful!

Off I’d go down the footpath, oblivious to the thought of people coming out of drives and old ladies or the postman. When it was quiet however, I’d go straight down the middle of the road.

Finally I worked my way to the top of the hill but still I needed more speed. My last techniques involved crouching down to minimise drag and I was always oiling everything to get that last little boost as well.

Of course, it wasn’t without its risks, and there were many grazed arms and knees, but I was never daunted. It was my scooter – it was perfect.

I’d scoff at other scooters and prided myself on how fast I could go. And yet, in the back of my mind I knew bikes were even faster. My older brother had a bike, but I ignored it completely – stupid looking thing with skinny tires and you were right up in the air, not close to the road like my scooter.

I did try the bike once, but it was terrible! All wobbly and just not right at all. No, bike riders were stupid. Scooters ruled!

For some reason I never allowed myself to think that bikes were actually far more useful. So much so that I would rather walk than make the transition. Eventually though, after pushing it too hard for too long with too many accidents, I had to admit defeat and finally realise I had outgrown my precious scooter!

So as soon as I was old enough I got a motor bike and eventually a car, as you do. I mean, scooters are great, don’t get me wrong. When I was little it was my life, my pride and joy, and did everything I needed. But I simply had to admit that there were bigger and better ways of getting around.

My spiritual journey was very similar.I wanted the best! I wanted truth, wisdom and knowledge. So amidst all the options I chose Christianity.

Christianity had everything I needed! It was slick, with all the answers. I could dig deep into mysteries and get more and more revelations. I could stretch my limits with faith and “ministries”. There was so much to do and strive to be better.

Of course, it wasn’t without its risks, and there were many accidents, causing damage to myself and others. I’d trip up when doctrines didn’t work properly and find another one that did, or patch up the old one with a few different scriptures.

I’d not only scoff at other beliefs, but actually declare them evil – even other Christians who didn’t have my particular polished, high speed, oiled and maintained doctrines, weren’t as good as me.

For some reason I never allowed myself to think that other beliefs were actually far more beneficial – both for me or everyone else! Eventually though, after pushing it too hard for too long with too many accidents I had to admit defeat and finally realise I’d outgrown my precious beliefs.

No matter how hard I tried, I couldn’t make Christianity work any more. It finally became a matter of either ignoring all the other options and doggedly limping on, or at least giving these other beliefs a serious look.

Don’t get me wrong, Christianity served a purpose, but like my scooter, it had a limited usefulness – it would only take so much before turning into a liability.

All this may sound a little patronising to a lot of Christians. I would have thought that too when I was still oiling the wheels and going further up the hill to get more speed. I would have vilified anyone who thought I would outgrow such an amazing belief system.

But outgrow it I did. I still appreciate much that I’ve learned. But I grew too much for it to contain me. Like my scooter that is way too small for me now, Christianity is too small to be of much value.

I could still ride my scooter if I wanted too, but why would I? 

Some kids trash their scooters, run over people’s toes, smash into old ladies’ shopping trolleys and wreak havoc! But I still have a soft spot for my scooter, and I don’t mind dusting it off when talking to other scooter experts. Hopefully we’ll all outgrow these things anyway, although I’m not sure what our perfect transport looks like!

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Taboos

Everyone has their favourite “taboo” topic, but religion is one of those universal taboos.

I don’t mean taboo as in “don’t talk about it”. I mean as in “we must respect each others religious beliefs”. To that, I say bullshit! Religious dogma, in all its variants, has caused more “hell on earth” than any other single factor. So that’s a big yeah/nah from me.

Of course, we do well to respect each other’s humanity, exercise compassion and empathy etc, but we have managed, as a species, to be unable to separate religious beliefs from our identity as a human being. We simply aren’t very good at applying rational thought to those beliefs.

That doesn’t mean we should abandon religion. It simply means that religion must be open to the same scrutiny and objective analysis as any other part of our life. This also means that we must recognise our spiritual needs as human beings and the influence of our emotions and “gut feelings” – everything goes into the mix.

We are so incredibly offended when someone challenges our beliefs. However, beliefs must be challenged if we are to grow as a species – grow in unity, love, compassion and ways that build a better society.

I love to challenge ALL belief systems and provoke people to look at why they believe what they believe. Nothing is taboo for me, and nothing should be taboo for anyone.

If you are upset by someone questioning your “god” and your beliefs, then you should be asking yourself why you are offended – why is it your job to defend those beliefs so passionately?

Not one single god or religion is objectively provable. So believe whatever you want, but if someone challenges you, have the maturity to at least recognise that.

What an amazing world it would be if we all stopped protecting our precious taboos!

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Theist, Atheist or Agnostic?

I’m often asked if I’m an atheist, or most Christians assume I’m atheist. After engaging in discussion, some will assume I’m agnostic. Often atheists assume I’m still a theist or haven’t got the guts to ditch the whole god thing.

Whichever way it goes, people want to label me as being in one camp or the other, or simply agnostic.

However, I simply can’t define my beliefs that simply. In fact I think it’s asking the wrong question entirely!

The whole premise is usually based on the assumption that we are talking about some permutation of the Abrahamic God, which is fair enough given it’s roots in our culture. This is true for theists and atheists. Because of this, most struggle to understand someone who has moved beyond those concepts entirely. As a result I get labelled as a “new age” thinker, or some other sort of spiritually nebulous wanker. Some think I’m more Buddhist/Zen these days… you get the idea.

However, I could only define myself as one who sees the “big picture”. Someone who strives to understand the interactions of ideas, philosophy, spirituality, religion, science and the empirical methodology it embraces, and many other factors. I get equally annoyed by Richard Dawkins as I do by Franklin Graham – because they both have such a shallow and ignorant view of religion. I’m frustrated by the politicising of spiritual disciplines such as Buddhism in far eastern countries. I revolted by the cults of christianity in Africa and Latin countries, and the Evangelical religious cult in the USA. I’m sure you get my drift.

My motivation in all this is a desire to understand why we need religion, and is there a better way of “doing it”.

If there was any label that was vaguely appropriate, it might be “seeker”, but even that implies I’m looking for some sort of god. The whole idea of theism or atheism is moot for me, unless you are talking about the theological constructs of traditional religions.

I hope that answers any questions about my beliefs – or not, lol. Just remember that you will often not get the response you are after from me. In that sense, I’m probably rather Zenish, but even that is just a particular viewpoint rather than a “truth”.

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Live Loved!

Live Loved – it’s my favourite tag. But I realise it sounds a bit glib and clichéd. I’m sure that those who are familiar with my work, however, would realise I wouldn’t say something that lame without having a good reason!

On the surface it’s simply saying live as though you are loved. But there’s a lot more to it than that!

It’s not “as though” you are loved – it’s “from a place of” love. Love from God? (some Christians use the expression to mean that God loves us so we should live with that as our foundation), Love from others?

Nope.

It’s love from ourselves – love from the core of our being – self love – self worth. It’s recognising that external love in any form can only ever be an affirmation at best and a crutch at worst. Until we discover our own sense of beauty and wholeness – unconditional acceptance of our entire being as it is – treating ourselves as we would treat someone we love – we will never really understand the power of love.

That’s a pretty radical statement, and I can hear all the objections screaming at me as I type this, lol. We are taught through the media and religion that we are really crap and need something outside of us to make us better. We need “stuff”, we need “romance” (someone who completes us and makes us whole), we need God (because we are born broken and sinful). You get the idea. And yet we say that kids are born so perfect and innocent, full of love and trust.

Everything we experience from birth shapes our entire self image, and that is then passed on to our children and society in a self perpetuating cycle of self denigration.

But what is there in me that really is loveable?

Let’s turn the question around – who told you that you aren’t loveable? We are taught to judge ourselves harshly, and judge each other. Sure we have the obvious judgement around actions that are destructive and affect our personal safety, but I’m talking about our internal judgements. We are presented with some elusive goal of “perfection”. We are lead to believe we are never good enough and the road to this goal is a carrot dangling in front of us that we can never reach. We struggle with guilt, shame and remorse, always comparing ourselves to the perfection that eludes us all.

Wholeness is not achieved by cutting off a portion of one’s being, but by integration of the contraries
Carl Jung

So the question really becomes about simply recognising everything that makes us who we are without judgement and accepting it. From that place – and that place ONLY – will we ever grow past what we perceive as flaws. When we try to wrestle with our “demons” we give them power and they become the centre of our focus. But if we allow the “bad” to simply be a part of who we are and unconditionally accept it to the point where we refuse to judge it any longer, we can love ourselves – right now! The paradox then becomes clear, that change will begin from the inside out. We treat ourselves as someone we love – really love! Someone who we would pamper and express our undying love for, shower with affirmations of their worth and beauty and constantly affirm, completely disregarding (and not even noticing) their faults.

Yep, it’s a paradox, and flies in the face of all we are taught. But it works. In fact it’s the only thing that works. If we give the focus to change and growth over to an external force (God or another person) we are abdicating our central and exclusive role in the process. We must do this for ourselves. In fact some of the doctrines of religious beliefs that say things like “more of Christ and less of me”, “I’m a sinner saved by grace” etc are actually very destructive.

So when I say Live Loved, I’m saying to let go of all self judgement, unconditionally accept yourself right this second, and treat yourself as you would treat a lover, because you are love incarnate.

 

 

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Spiritual evolution?

I’ve been trying to write my next book “…But Not as We Know It” for a long time. But I’m forever struggling. Not through lack of inspiration, but because of the immensity of the subject.
 
Spirituality and religion define humanity. It’s arguably the thing that separates us from all other animals. We just can’t help ourselves.
 
We have this innate awe at the splendour and power of the universe. We create religions and philosophies to understand and process it all. Science is a direct result of this deep drive as well. Understanding, meaning, purpose – piecing together this insanely huge puzzle.
 
I’ve read so much philosophy and religious text, and the growth of our understanding through countless millennia is muddied by fear and insecurity. The threat of “existential crisis” is palpable through all disciplines. Religion handles this with magical thinking and dogma. Science handles it by ever pushing forward with knowledge. Philosophy handles it with mental gymnastics.
 
There are so many threads through every discipline, glimmers of hope that get tangled up and strangled in our deeper fears. We keep worshipping the wisdom of ancient peoples instead of acknowledging our own internal evolution and ability to build on that wisdom, or even start from scratch, or a willingness to see that no one methodology is “truth”, or the deep subjectivity of just about everything we believe.
 
There is so much, and yet in all that there is a way that transcends our cyclic futility, despite the most profound ideas constantly ending up as dogma, tradition, ritual – stagnating as their adherents refuse to use beliefs as stepping stones to maturity.
 
Religions are utterly incomplete and incompetent in their attempts to satisfy our spirituality. The moment they are formalised the vast majority see it as their final destination rather than part of our evolution as human beings. We use it as an attempt to calm our fears instead of fuel to grow.
 
Philosophies are embraced and then treated as religious dogma. Gurus, preachers, religious leaders, all dole out their glimpses of wisdom to hungry adherents who refuse to do even the most basic work of finding their own unique place in the universe. They swallow the bite size chunks and call them their own.
 
We are taught to be spiritually lazy. Our favourite teachers perpetuate the hand feeding of their sheep. And yet I believe we are slowly learning. Change is coming. I can see it. Religions are failing. Science is not answering the things that concern us the most. Philosophy runs around in circles. But through it all there is a merging. Each field is starting to embrace each other. We are beginning to see that what we have accepted so far has not worked, or ever will. We are becoming willing to break new ground and drop all dogma and preconceptions.
 
I’m struggling to express the enormity of what I see as the way forward, because it requires more unlearning than learning. It requires so much breaking down of existing paradigms that it’s almost overwhelming! And I’m constantly challenged by my own fears, in fact, even thinking that I have some sort of insight is dangerous ground in itself!
 
So my next book may be a while yet. Perhaps it won’t be me that writes it!!
 
I just ache for humanity to grow up.
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Religion – definitions

In my last blog, I talked about the differences between Spirituality and Religion in basic terms only. It’s purpose was to clarify what I personally mean when I use the words so everyone is on the same page, although many did like the descriptions.

But the definition of religion needs to be unravelled much more. People are always at cross purposes when talking about it, and unless they take the time to explain the semantics etc, it’s often a lost cause. Even Wikipedia struggles with it: “Religion may be defined as a cultural system of designated behaviors and practices, world views, texts, sanctified places, prophecies, ethics, or organizations, that relates humanity to supernatural, transcendental, or spiritual elements. However, there is no scholarly consensus over what precisely constitutes a religion”.

So once again, I have to provide my own views so at least there is no confusion when discussing this broad subject.

The word religion is often used in derogatory ways these days, however I try to avoid any judgement attached to it and use it as an overall term for various belief systems. So here are a few qualifiers I add to the word and what I mean when I use them in reference to Christianity.

 

Traditional

As the name suggests, this is a system of theistic beliefs that have been built up over long periods of time to create a complex set of dogma that are regarded as sacred traditions and essential to maintaining those beliefs.

Fundamentalist

This is pretty much the same as conservative evangelicalism and embraces literal interpretations of scriptures (although still guided by doctrine and dogma) in an attempt to maintain the purity of “faith”. It is also very much into defining who’s “in or out”, setting clear boundaries around salvation and acceptance by God. It is often the most aggressive form of religious expression.

Institutional

This is very similar to traditional religion but is more defined by the power structures and politics that shape and control the traditions. It takes the traditional beliefs and uses them to justify a complex, and often global, network of “branches”, along the lines of a business.

Liberal

Liberal christianity contains far less dogma and is open to allegorical and metaphorical interpretations of scripture, often embracing mystical and eastern philosophies. It rejects literal understanding of scripture based on the type of hermeneutics used to interpret any ancient literature.

Mystical

This is an interesting approach to religion that has persisted throughout Christianity’s nearly 2000 years. It could be said to be “above” the constant battles of other forms of religion and most of the profound wisdom teachings over the centuries have come from the more mystical interpretations of scripture. It’s very hard to pin down any specific definition but Wikipedia has a whole section on it.

Pentecostal

This could be considered a sub-group of fundamentalism and is defines by extreme physical demonstrations of faith, such as speaking in tongues, prophesy, various types of “trances” and ecstatic states, miracles (mostly physical healing) and a high emphasis on evangelism.

Charismatic

This is very similar to Pentecostalism but tends to be part of more traditional church structures, such as the Catholic Charismatic Movement etc.

 

There are of course, many smaller sub groups. Often these groups refuse to be labelled and many believe they are the true representation of the original church, or variations of that idea. A lot of them would be classified as cults.

 

So there you have it in a nutshell. If you use the word “religion” in any conversation, be aware that any of the above could be assumed by your use of that word.